English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | The Ring by John William Godward | Idleness | He Loves Me, He Loves Me Not | In the Tepidarium | At the Garden Shrine Pompeii |
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Vecchietta
Italian Early Renaissance Painter and Sculptor, ca.1410-1480 Italian painter, sculptor, goldsmith and architect. He was formerly believed to have been born c. 1412 in the Tuscan town of Castiglione d'Orcia, but del Bravo has identified him with the Lorenzo di Pietro di Giovanni who was baptized in Siena in 1410. His name appears in a list of the members of the Siena painters' guild in 1428. From the evidence of later works he is generally supposed to have been apprenticed to Sassetta, but his early work has not been identified. Between c. 1435 and 1439 he executed for Cardinal Branda Castiglione (1350-1443) a series of frescoes at Castiglione Olona, near Varese in Lombardy. He has been considered an assistant of MASOLINO DA PANICALE in this enterprise, but the scenes of the martyrdoms of SS Lawrence and Stephen in the apse of the Collegiata, below Masolino's vault frescoes, show that Vecchietta's closely packed compositional style was already fully formed. He also painted the frescoes (partially published by Bertelli) in the chapel of the Cardinal's palace in the town, depicting the Evangelists (vault) and friezes of male and female saints (side walls). Although abraded and fragmentary, they nevertheless indicate the naturalistic effects of atmospheric lighting and foreshortening that, more than any other Sienese painter of his day, he had learnt from Masolino and the Florentine painters.
ASSELYN, Jan
Dutch Baroque Era Painter, ca.1615-1652
Giovanni Antonio Boltraffio
was an Italian painter of the High Renaissance from Lombardy, who worked in the studio of Leonardo da Vinci.[2] Boltraffio and Bernardino Luini are the strongest artistic personalities to emerge from Leonardo's studio. According to Giorgio Vasari, he was of an aristocratic family and was born in Milan. His major painting of the 1490s is the Resurrection (painted with fellow da Vinci pupil Marco d'Oggiono and now in the Gemäldegalerie, Berlin). A Madonna and Child in the Museo Poldi Pezzoli of Milan, is one of the high points of the Lombard Quattrocento. His portraits, often in profile, and his half-length renderings of the Madonna and Child are Leonardesque in conception, though the clean hard edges of his outlines lack Leonardo's sfumato. In Bologna, where he remained in 1500-1502, he found sympathetic patrons in the Casio family, of whom he painted several portraits and for whom he produced his masterwork, the Pala Casio for the Church of the Misericordia (Louvre Museum); it depicts a Madonna and Child with John the Baptist and Saint Sebastian and two Kneeling Donors, Giacomo Marchione de' Pandolfi da Casio and his son, the Bolognese poet Girolamo Casio[3], who mentioned Boltraffio in some of his sonnets. Boltraffio's portrait of Girolamo Casio is at the Pinacoteca di Brera, Milan.